The World & I Online Magazine, ONline Archive and Educational Resource  
World & I School | World & I Homeschool | World & I College | World & I Library
Username:   Password:      Subscribe Now   Register   About Us | Contact Us | FAQs      
The World & I Archive Peoples of the World Book Reviews Worldwide Folktales Fathers of Faith
Search  
Sort by: Results Listed:
Date Range:    Advanced Search

The World & I Magazine
 
Current Issue
The Arts
Life
Natural Science
Culture
Book World
Modern Thought
  Resources
American Waves
Book Reviews
Fathers of Faith
Footsteps of Lincoln
Millennial Moments
Peoples of the World
Profiles in Character
Traveling the Globe
Writers and Writing

Ulrike Meinhof: A Case in Rebellion


Article # : 11403 

Section : MODERN THOUGHT
Issue Date : 11 / 1986  6,439 Words
Author : Albert Parry
Albert Parry as professor emeritus at Colgate University. He has published more than a dozen books on, among other topics, Soviet technology, Russian and American history, and terrorism.

       There are several characteristics about Ulrike Meinhof's revolutionary mentality that deserve serious attention. Most significantly, it embodied both general Western and specifically German attitudes. The Baader-Meinhof gang, which she helped form and then successfully lead with Andreas Baader, expressed many of the same radical ideas and slogans as the New Left of the 1960s and 1970s elsewhere. Anti-imperialism, selectively turned against Western countries that had already shed their empires but rarely against the Soviets; opposition to the military strength of the United States and Western European states; and declarations of solidarity with Third World socialist regimes were all stances that could be found among American and French as well as German radicals of the 1960s and 1970s. Another general characteristic of the radical Left in this period is what the historian J.J. Roth has called its "apocalyptic politics." Like the French anarchist thinker Georges Sorel, the radical youth of the 1960s distinguished between mere force (which they identified with the adversary establishment) and "violence," which they exalted. The practitioner of violence, unlike the user of repressive force, was bringing into existence a new world and, moreover, awakening the salvageable elements of the present society to their moral responsibility. Like Sorel the Students for a Democratic Society and other representatives of the New Left in America, Europe, and Japan believed that middle-class democratic societies lacked heroism as well as compassion and therefore deserved to be utterly destroyed.
       
        The Baader-Meinhof Gang clearly shared the revolutionary-apocalyptic ethos affecting academic and youth cultures outside of West Germany. To the extent they did so, they were influenced by radicals and radicalizing forces that, in some cases, emanated ... (1998 of 39030 Characters)
Read Full Article

Copyright © 2004 The World & I Online. All rights reserved. Terms of Use | Privacy Policy