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Masks and Meanings


Article # : 11623 

Section : CULTURE
Issue Date : 9 / 1986  5,409 Words
Author : Olivia Vlahos
Olivia Vlahos is professor of social and behavioral sciences at Norwalk Community College, Norwalk, Connecticut, and the author of, among other books, the widely acclaimed African Beginnings and New World Beginnings. Reprinted by permission, this article originally appeared as a chapter, "Saving Face," in her book Body: The Ultimate Symbol (J.B.Lippincott Company, 1979).

       Every day of our lives the masks go off and on, donned, discarded, exchanged, as we move from obligation to obligation and from friend to friend. Never mind that the masks are invisible, being the facial expressions, the stances, the vocabulary, attitudes, even the tone of voice appropriate to each position, each condition of life. We wear them all the same.
       
        "Good morning, Dr. Cureall," we say, pleating our faces into the proper "patient" folds while he assumes his professional mien, purring confidence and concern.
       
        "Two hours of preparation should precede each class meeting. That is the rule of thumb," lectures the professor, radiating stern righteousness for erring student, suitably downcast.
       
        Parent-child, lover-lover, husband-wife, boss-secretary, foreman-laborer: our days are studded with such mini-dramas, their dialogue long since learned by heart. The oft-repeated exhortation "Why can't you be yourself?" was and is the theme song of adolescence. But who knows, who ever knew, exactly what that was?
       
        We can hardly think of ourselves as beings separate from our social identities. For whatever is uniquely ours - personality, inner-self is inevitably shaped by the parts we play, by the invisible masks. The very word for "person" derives from persona, the Latin word for mask, and through it to the Greek prosopon, which is both mask and face. As Shakespeare wrote:
       
       All the world's a stage,
       And all the ... (1999 of 30355 Characters)
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