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Marsh Mares of Almonte: Rounding Up Wild Horses in Andalusia
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12934 |
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Section : |
Culture
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| Issue
Date : |
5 / 1987 |
8,342 Words |
| Author
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Michael Dean Murphy Michael Dean Murphy is associate professor of anthropology at
the University of Alabama. He has conducted fifteen months of
ethnographic research on the pilgrimage to Rocio in Almonte
and wishes to acknowledge financial support from the U.S.-
Spanish Joint Committee on Educational and Cultural Affairs as
well as the University of Alabama Research Grants Committee,
Capstone International Program Center, and the College of Arts
and Sciences. Special thanks go to the people of Almonte and
to Milady Khoury. This article is affectionately dedicated to
Cesar Grana. |
Although Andalusia proudly bears the title the Land of Mary the Most Holy, in honor of the Marian focus of popular religion there, that fabled region of southern Spain might with equal justice be called the Land of Celebrations. In a landmark compilation of information on Andalusia's fiestas, or festivals and rituals, Salvador Rodriguez (1982) has organized accounts of over three thousand celebrations in eight hundred of the cities, towns, and villages where some 6.5 million Andalusians live.
Not only are fiestas ubiquitous features of the Andalusian calendar and landscape, they are also well attended. The grandest of them--like the Holy Week processions, April Fair of Seville, or the annual pilgrimage to La Virgen del Rocio (the Virgin of the Dew)--attract millions of Andalusians and tourists. Even local public ceremonies are attended each year by increasing numbers of participants and spectators, as the region enjoys a celebratory boom.
Yet numbers alone, however impressive, do not convey adequately the social and cultural importance of fiestas in Andalusia. Andalusians take their fiestas seriously, if not solemnly, and any complete account of their culture must of necessity include a careful consideration of these festivals.
Regrettably many observers, even some very eminent ones like the philosopher Ortega y Gasset, have trivialized the underlying significance of the Andalusian passion for the fiesta, either by summarily dismissing it as frivolous or by using it to buttress tried stereotypes of regional character. Fortunately, the recent work of ethnographers such as Encarnacion Aguilar (1983), Stanely Brandes (1980), Josep Maria
... (1996 of 50257 Characters)
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