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Some Myths of the Struggle Against Fascism
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11921 |
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Section : |
MODERN THOUGHT
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| Issue
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8 / 1987 |
7,359 Words |
| Author
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Alan J. Levine Alan J. Levine is a historian specializing in twentieth-
century international relations and the author of From the
Normandy Beaches to the Baltic Sea. |
More than forty years after he destruction of fascism as a serious political force, World War II and the struggles that preceded it remain a subject of interest and of mythmaking. The war against European fascist and Japanese imperialist powers is still a potent source of real and supposed lessons, metaphors and comparisons. Although a bit worn by overuse, words like fascist, Nazi, appeaser, and the like, even when irrelevant or ridiculously out of place, still retain emotional impact. They remain "fighting words," favored even by those seeking to obliterate the distinction between the two sides in World War II.
The mythology of the fight against fascism forms two broad currents. One tendency, and still by far the dominant one, romanticizes and simplifies the struggle, often to the point that it resembles an episode in a comic book rather than a real historical event. A far less influential tendency attempts to cynicize the war. Norman Podhoretz aptly dubbed this process the "Vietnamization of World War II," since a major component of this view is the projection of the Vietnam War, or more accurately, the fashionable image of that war, onto the earlier conflict. To those most fanatically imbued with a hatred of their own society--perhaps with a bleak view of man and the world in general--it seems to be emotionally important to prove that the United States and the other Western democracies were not worth defending, even against fascism. Occasionally, these groups have made use of reactionary or isolationist myths (e.g., the recurrent and repeatedly refuted charge the Roosevelt conspired to have Pearl Harbor bombed by the Japanese.)
Although the appearance of such views is symptomatic of the disintegration of moral standards and a
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