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Evil Does Exist: The Wannsee Conference and the Banality of Evil
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14500 |
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Section : |
THE ARTS
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| Issue
Date : |
3 / 1988 |
2,538 Words |
| Author
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George Szamuely
George Szamuely writes for Commentary and The Wall Street
Journal. He is a former editor of the Times Literary
Supplement. |
"The banality of evil" has become a commonplace of our time. When Hannah Arendt looked at the figure of Adolf Eichmann standing in the dock in the Jerusalem courtroom, she did not see the cynical manipulator, the vengeful hater, the representative of Satan on this earth who laughs at human hypocrisy and convention, which her reading of Shakespeare had led her to expect. Instead, to her great disappointment, all she saw was the quintessential bureaucrat, the pen pusher, the small-minded opportunist looking for ways to please his superiors. Ever since then, historians, scholars, dramatists, and documentary filmmakers have devoted considerable energy to this "de-demonization" of evil.
Bureaucratic rivalries, struggles for power, misunderstood orders, emergency exigencies--notions we are all only too familiar with from our day-to-day existence--have repeatedly been invoked to explain the horrifying crimes of our century, be they committed by Nazis, Soviet Communists, or the Khmer Rouge. Where, a generation ago, Hitler and Stalin appeared to embody a human potentiality for evil unimagined by the great tragedians and historians of the past, recent scholarship has almost succeeded in the near-impossible feat of portraying them as more victims than villains--weak leaders unable to impose their authority on a bureaucracy running out of control. Never, it seems, have two men been so unjustly traduced by history.
The Final Solution
Of Course, if evil is banal, then one is inexorably led to the next step of the argument and the claim that the banal is also evil. In that case there is no such thing as evil, only banality; and needless to say, we are
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