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Haiti's Voodoo Politics: Democracy, Past, Present--Any Future?
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14530 |
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Section : |
CURRENT ISSUES
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| Issue
Date : |
3 / 1988 |
2,962 Words |
| Author
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Bob Roberts Bob Roberts is special assistant at the Council for Inter-
American Security and executive director of the Center for
Liberation Strategy, a project of the Inter-American Security
Educational Institute. He was an election observer in Haiti at
the time of the massacre. |
The carnage of the Haitian people on election day--Sunday, November 29, 1987--demonstrated just how far a dictatorship will go to hold on to the power of government. With over two dozen killed and more than 100 wounded, the ghosts of the Duvalier regimes inflicted serious damage to the Haitians' fragile march toward democracy.
What occurred that bloody Sunday was not simply the events of one day, but a culmination of months of intimidation by supporters of the former dictators and a mockery of the democratic system.
During the 29 years that Francois "Papa Doc" and his son Jean-Claude "Baby Doc" Duvalier ruled Haiti, they held power by using their private paramilitary force, the Tonton Macoutes to terrorize the people. By torturing or killing opponents during the night and leaving the bodies for others to see, they instilled a fear in the population that kept many opposition voices quiet. This fear was augmented by voodoo practiced by most Haitians, who believed that the bogeymen (Tonton Macoutes) were the forces of evil.
When Baby Doc fled Haiti on February 7, 1986, the event was viewed as a departure of the "bad," making way for the "good." In some areas the Tonton Macoutes were hunted down and killed by their neighbors in retaliation for the years of tormenting. Their elimination, it was hoped, would prevent a resurgence of the terrorizing power they had held. The army reported that the Macoutes' weapons had been confiscated. Wise and more stable political leaders called for a stop to the vigilante actions, which saved most of the Macoutes from
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