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India's Estranged Communities
| Article
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14397 |
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Section : |
CULTURE
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| Issue
Date : |
6 / 1988 |
4,770 Words |
| Author
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Mustafa Malik
Journalist Mustafa Malik was born in Assam, India. Over the
past twenty years, his articles have appeared in U.S. and South
Asian newspapers. |
At midnight on August 14, 1947, the viceroy's house in New Delhi resounded with ceremonies inaugurating India's independence from British rule. The father of the new nation agonized on a straw pallet in a stench-filled Calcutta slum hundreds of miles away; Mohandas Karamchand Gandhi, beloved as the Mahatma (great-soul), could not bear to join the celebrations while Hindus, Sikhs, and Muslims killed one another in Punjab. Riots had started over Hindu and Sikh resistance to a partition of British India to carve out Pakistan. Almost a million people were to die in what remains the worst communal carnage in South Asian history.
Under the Pakistan plan, monotheistic Muslims, who had complained that their religious and cultural identity would be in danger in a country dominated by polytheistic Hindus, would have their own homeland. The Sikhs, whose syncretic faith combined Muslim monotheism and castelessness with the Hindu doctrines of rebirth until attaining salvation through good deeds, decided to remain in India. They had been persecuted by Islamic rulers in the Middle Ages and had since sided with the Hindus in many battles against the Muslims.
What the Mahatma had not been prepared for was his discovery that the people he had served and loved so long could be so ugly. "I have come to the conclusion," he wrote to a long time associate, "that our way was nonviolent only superficially, our hearts are violent."
If the Mahatma had been alive this past August, he might have boycotted the gala celebrations of India's fortieth independence anniversary; those violent hearts were in action all year round. On average, India had a riot per day last
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