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Skwaipa Wayu: Guajiro Customary Law
| Article
# : |
14688 |
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Section : |
CULTURE
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| Issue
Date : |
11 / 1988 |
5,393 Words |
| Author
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Benson Saler
Benson Saler is associate professor and former chairman of
the
Department of Anthropology at Brandeis University. He did
fieldwork among the Guajiro in 1967-68 and in 1970 and is the
author of a general ethnography of the Guajiro. |
"Guajiro law," a Colombian police officer told me, "is a complicated law.” From that man's perspective as the commander of a small detachment of Colombian National Police stationed in the Upper Guajira, the customary law of the Guajiro Indians is indeed complicated in its applications.
The commandante was speaking experientially. For while the major principles of Guajiro law are not markedly complex or subtle when stated as analytical abstractions, the application of those principles in the strategies and tactics for resolving disputes gives the appearance of complexity. In its living applications, Guajiro law can understandably render a non-Indian policeman's lot less than happy--complicated, in fact. The National Police in Guajiro territory are charged with maintaining order, and it is their policy to support Guajiro customary law insofar as invoking that law contributes to the management of conflict. But because applications of customary legal principles are affected, sometimes starkly, sometimes subtly, by the vagaries of self-serving calculations and emotions, disputes among the Guajiro may occasionally strike some outside observers as more disorderly than they actually are.
What the comandante called "a complicated law" is focused on acts that, in the Guajiro view, normally cause grief to individuals and groups of persons and for which redress of one sort or another is culturally deemed appropriate. And the Guajiro inventory of liabilities is quite extensive--remarkably so, in my opinion.
The Guajiro and the Guajira
The Guajiro are one
... (1998 of 32881 Characters)
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