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The Story of Jesus for Nonbelievers
| Article
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14994 |
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Section : |
BOOK WORLD
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| Issue
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9 / 1988 |
2,712 Words |
| Author
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Whitney Shiner
Whitney Shiner is visiting assistant professor of New
Testament at George Mason University and author of Follow Me!
Disciples in Markan Rhetoric (Atlanta: Scholars Press, 1995). |
LAZARUS
Alain Absire
Harcourt Brace Jovanovich
240 pp. $19.95
The story of Jesus lies at the heart of Western culture. Even in our own nonreligious age, believers and nonbelievers alike continue to find in the story powerful symbolism of the essential nature of the world. From the mild-mannered ethicist with his subtle religious sensitivity discovered by the liberal Christians of the nineteenth century to the fiery revolutionary created by the liberation theologians of today, portraits of Jesus have consistently proclaimed their creators' views of themselves, idealized and writ large as benefits a son of God.
Portraits of Jesus are necessarily subjective, and as long as he remains one of the central religious symbols of our culture, he will continue to attract the philosophical and religious fads of the times. Ever since Albert Schweitzer destroyed the depiction of Jesus pieced together by nineteenth century liberal scholars in his epoch-making Quest for the Historical Jesus, the difficulty of avoiding such subjectivity has led biblical scholars to shy away from such reconstruction of Christ's life.
While subjectivity may be the bane of scholarship, however, it provides much of the charm of art. Retellings of biblical stories are fascinating precisely because they provide insight into an author's view of the world. We expect that an author who approaches such a theme is at least trying to be profound, trying to say that his view of the world has some universal validity; and even when we deeply
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