The World & I Online Magazine, ONline Archive and Educational Resource  
World & I School | World & I Homeschool | World & I College | World & I Library
Username:   Password:      Subscribe Now   Register   About Us | Contact Us | FAQs      
The World & I Archive Peoples of the World Book Reviews Worldwide Folktales Fathers of Faith
Search  
Sort by: Results Listed:
Date Range:    Advanced Search

The World & I Magazine
 
Current Issue
The Arts
Life
Natural Science
Culture
Book World
Modern Thought
  Resources
American Waves
Book Reviews
Fathers of Faith
Footsteps of Lincoln
Millennial Moments
Peoples of the World
Profiles in Character
Traveling the Globe
Writers and Writing

Sociology's Dostoyevski: Pitirim A. Sorokin


Article # : 15022 

Section : MODERN THOUGHT
Issue Date : 9 / 1988  5,401 Words
Author : Edward A. Tiryakian
Edward A. Tiryakian is professor of sociology and director of International Studies at Duke University.

       As practitioners who seek to make sense of the major parameters of modern society, including linkages within and between societies, professional sociologists are committed to the objective, dispassionate search for valid knowledge. In a secular age, most sociologists would eschew that their scholarly pursuits have a religious dimension. Yet, in A Sociology of Sociology (1970) Robert W. Friedrichs proposed that a great deal of the sociological tradition, including paradigms, theories and interpretations, embodies two complementary religious stances: the "prophetic" mode and the "priestly" mode. As the terms suggest, the former has a primary vision of a future vastly different from the present and seeks to prepare its audience for what is to come; the latter, on the other hand, helps accommodate its audience to present reality. The very beginnings of sociology stem from Henri Saint-Simon's (1760-1825) prophetic vision of an emerging new industrial social order. His was a highly utopian, optimistic vision of science, industry, and technology interacting to enable men to live harmoniously in a society whose laws could be understood as the science of "social physiology" (see Frank E. Manuel, The New World of Henri Saint-Simon, 1956).
       
        Nearly a hundred years ago, on January 21, 1889, another sociologist prophet was born--one with a starker vision of the future than Saint-Simon's, and whose prodigious breadth of knowledge and voluminous writings made him a giant of twentieth-century social science. Like many of the great prophets of all ages, he was frequently "without honor in his own country." That dynamic person, who embodied so much of what many associate with the "Russian soul," was Pitirim Alexandrovitch Sorokin. (I had the privilege in my formative years as a sociologist to have Sorokin as a teacher and as a ... (1989 of 33664 Characters)
Read Full Article

Copyright © 2004 The World & I Online. All rights reserved. Terms of Use | Privacy Policy