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Tibet: Land of Snows and Sorrow
| Article
# : |
15250 |
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Section : |
CULTURE
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| Issue
Date : |
8 / 1989 |
4,670 Words |
| Author
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Jeffrey Aaronson
Jeffrey Aaronson is a free-lance photojournalist who has
specialized in China and Southeast Asia for ten years. His
articles have appeared in the New York Times magazine, Time,
Newsweek, Fortune, and many other publications. |
In the early hours of April 18, 1959, Tibet's fate changed forever. On that cool morning the Dalai Lama, "God king of Tibet," slipped from his homeland into India, thus beginning his exile and the diaspora of the Tibetan people.
For centuries, Tibet had remained a mysterious mountain kingdom, a "Shangri-La" isolated by its extraordinary geography and its people's xenophobia. In this remote land of devout Buddhists, the era of the steam locomotive passed without notice. Until 1959, little was known of "the land of snows"; then overnight the world learned of the invasion of Tibet by the Communist Chinese, led by Mao Zedong. China's occupation was an event that would change the course of Tibetan history. Sadly, the world could only sit back and watch as Tibet was unwillingly dragged into the twentieth century.
Prior to the Chinese invasion, Tibet was one of the only countries in which Buddhism had become completely central, the only fully monasticized society in history. The grand scale of the monasteries, the exquisite artwork, the daily prayers, and the huge number of monks (fully one-quarter of the male population) all attest to the fact that Buddhism penetrated every aspect of Tibetan life. To understand how the Communist Chinese have changed Tibet, one need only read what Mao Zedong said to the young Dalai Lama during their first meeting in the 1950s. After promising the Dalai Lama that the Tibetans could have self-government, Mao cryptically mentioned that "religion was poison." How could this gentle Buddhist country possibly withstand an occupation that did not tolerate religion?
As with any occupation, the Chinese have had
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