The World & I Online Magazine, ONline Archive and Educational Resource  
World & I School | World & I Homeschool | World & I College | World & I Library
Username:   Password:      Subscribe Now   Register   About Us | Contact Us | FAQs      
The World & I Archive Peoples of the World Book Reviews Worldwide Folktales Fathers of Faith
Search  
Sort by: Results Listed:
Date Range:    Advanced Search

The World & I Magazine
 
Current Issue
The Arts
Life
Natural Science
Culture
Book World
Modern Thought
  Resources
American Waves
Book Reviews
Fathers of Faith
Footsteps of Lincoln
Millennial Moments
Peoples of the World
Profiles in Character
Traveling the Globe
Writers and Writing

Embodying the Universe: A Note on Confucian Self-realization


Article # : 15318 

Section : MODERN THOUGHT
Issue Date : 8 / 1989  3,427 Words
Author : Tu Wei-ming
Tu Wei-ming is professor of Chinese history and philosophy and chairman of the Department of East Asian Languages and Civilizations at Harvard University. He is the author of Confucian Thought: Self as Creative Transformation (Albany, N.Y.: State University of N.Y. Press, 1985).

       Personality, in the Confucian perception, is an achieved state of moral excellence rather than a given human condition. An implied distinction is made between what a person is by temperament and what a person has become by self-conscious effort. A person's natural disposition--whether introverted or extroverted, passive or aggressive, cold or warm, contemplative or active, shy or assertive--is what the Confucians refer to as that aspect of human nature which is composed of ch'i-chih (vital energy and raw stuff). For the sake of convenience, we may characterize the human nature of vital energy and raw stuff as our psychophysiological nature, our physical nature, or simply the body.
       
        The Confucian tradition--in fact, the Chinese cultural heritage as a whole--takes our physical nature absolutely seriously. Self-cultivation, as a form of mental and physical rejuvenation involving such exercises as rhythmic bodily movements and breathing techniques, is an ancient Chinese art. The classical Chinese conception of medicine is healing in the sense of not only of curing disease or preventing sickness but also of restoring the vital energy essential for the wholeness of the body. Since the level of vital energy required for health varies according to sex, age, weight, height, occupation, time, and circumstance, the wholeness of the body is situationally defined as a dynamic process rather than a static structure. The maintenance of health, accordingly, is a fine art encompassing a wide range of environmental, dietary, physiological, and psychological factors. The delicate balance attained and sustained is the result of communal as well as personal effort. To become well and sound is therefore an achievement.
       
        However, the centrality of ... (2000 of 21599 Characters)
Read Full Article

Copyright © 2004 The World & I Online. All rights reserved. Terms of Use | Privacy Policy