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Modernization and the Loss of Self in the East


Article # : 15323 

Section : MODERN THOUGHT
Issue Date : 8 / 1989  6,862 Words
Author : Wimal Dissanayake
Wimal Dissanayake is the assistant director and research associate at the Institute of Culture and Communication for the East/West Center in Honolulu, Hawaii

       The loss of self is a problem that faces the East and the West alike; its implications for societal well-being, social progress, and individual fulfillment are both profound and far-reaching. Until very recent times, this troubling phenomenon was though to be confined to the Western industrialized nations. But today, with the phenomenal development in technology and the increased velocity of the modernization process, the loss of self is an acute problem in Eastern societies as well. This is all the more disconcerting in view of the fact that all Eastern religions and philosophical and intellectual traditions subscribe to the notion of self, from their different vantage points, and oppose any fragmentation of the self as we see it taking place today. This paper examines loss of self in the East in relation to social modernization and proposes a tentative solution by way of recovering the contemporary relevance of an inherited past.
       
        First, we need to discuss the concept of self. It is quite evident that from the earliest times, human beings have been preoccupied with questions of who they are, what their destiny is, what their role in society is, how they can gain a deeper and fuller understanding of their innermost being. Therefore it is hardly surprising that from the very inception of the written record, the notion of self has figured very prominently in speculative thinking. This concept has assumed great significance as a tool of inquiry in both the social sciences and humanities. Psychologists, social psychologists, anthropologists, scholars of religion, philosophers, and literary theorists, among others, are making use of this instrument of analysis with great profit in their investigations into human society. It is true that some valorize it as a useful tool, while others seek to obliterate it. But the ... (1993 of 41149 Characters)
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