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Meeting of East and West: The Self in Global Consciousness
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15324 |
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Section : |
MODERN THOUGHT
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| Issue
Date : |
8 / 1989 |
7,359 Words |
| Author
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Frederick J. Streng Frederick J. Streng is professor of the history of religion in
the Department of Religious Studies at Southern Methodist
University. He is author of Emptiness: A Study in Religious
Meaning, Understanding Religious Life and numerous articles.
He is particularly interested in Buddhist/Christian dialogue. |
In the Buddhist tradition there is a story of a Zen master who was asked by his student: What is the ultimate expression of truth?
The master answered: "Yes."
The student, thinking that the master had not understood the question, asked it again. The master, feigning anger, shouted back: "What do you think I am, deaf?"
We may experience something like this when we ask ourselves about the nature of selfhood. The answers we get back somehow don't seem appropriate--they don't describe what we had in mind. They also can lead beyond the point at which we asked the question. They confront us with a situation that draws us beyond a final description into a direct awareness of our own participation in both the question and the answer. Similarly, understanding the self in global consciousness reflects both a condition and an urgency in living in today's world.
As we reflect on the different views of the "self" that are expressed in various social groups, religious institutions, and cultural traditions, we might be struck by the incompatibility of such views. For example, we find claims that there is an eternal, universal Soul in all forms of life, and yet we find denial of such a universal, self-substantiated Soul. Again we find the affirmations that a soul is a special spiritual element of life given to each person by God; or that human beings have several souls, each a deep source of vitality. These souls are sometimes related to moral or eternal qualities, sometimes
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