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Nana's Durbar: Golden Jubilee at Larteh, Ghana
| Article
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15402 |
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Section : |
CULTURE
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| Issue
Date : |
12 / 1989 |
3,094 Words |
| Author
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David Brokensha and Alfredo Varela
David Brokensha is professor of anthropology at the University
of California in Santa Barbara. Brokensha has studied Larteh
for nearly thirty years. Alfredo Varela assisted Brokensha in
his most recent fieldwork in Larteh, in December 1988. |
In December 1988, the chief of a small town in southern Ghana celebrated his Golden Jubilee, fifty years as chief of Larteh-Kubease. It was a remarkable event and illustrated many of the strengths of tradition in a contemporary West African state.
Larteh is a picturesque hill town in the state of Akwapim, forty miles north of the Ghanaian capital, Accra. It has a well-researched and colorful history, with a present population of 6,500 (125 women to every 100 men). The town's long main street is lined by stately mansions built from the profits of cocoa farms active around the turn of the century: "monuments to cocoa lands to the west" as Polly Hill described them (1963). The influences of German and Swiss missionaries of the Basel Mission in the late nineteenth century are still evident in the town, even though no missionary ever actually lived in Larteh (they worked from the adjoining town of Akropong). Larteh is an impressive Christian town, with imposing Presbyterian and Methodist churches, and half a dozen smaller churches, including Greek Orthodox. It is not unusual to meet people who are fifth-generation Christians. Somewhat ironically, many Ghanaians today best know Larteh for its shrine, Akonedi, one of the most well known indigenous religious sites in Ghana.
Larteh is divided into two sections, Kubease (upper Larteh) and Ahenease (lower Larteh), which have been intense rivals for as long as people can remember. We are concerned with Larteh-Kubease, because the Kubease-hene (chief of upper Larteh) celebrated his Golden Jubilee in December 1988. In addressing the chief we refer to him as Nana, a title used for chiefs and senior officials. This is a form that has been borrowed from the dominant culture in Ghana, the Akan, of
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