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The State as Smothering Mama
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16152 |
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BOOK WORLD
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6 / 1989 |
2,401 Words |
| Author
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Elie Kedourie
Elie Kedourie is professor of politics at the University of
London and fellow of the British Academy. He is the author of
Nationalism and Nationalism in Asia and Africa. |
Hernando de Soto's subject in The Other Path is what is pejoratively called the underground economy, but what he calls the informal economy--informal in the sense that it is at the margin of that economy, described as formal, which is recognized as legitimate and is regulated by laws, ordinances, and official administrative regulations. The first half of the book examines informal economic activities in Lima, Peru. It is concerned with the occupation and settlement of vacant public land by poor, new immigrants, with street trading and markets established on private initiative and without official permission, and with public transport. Inquiry into these activities and their history over many decades has been conducted by the author and his helpers at the Instituto Libertad y Democracia, of which he is the president, and is presented in a lucid and exemplary manner.
The title of the book is a clue to its intent. In calling it The Other Path, de Soto clearly intends to contrast the activities of these poor, rural migrants--in their daily struggle to establish and better themselves by finding a niche within the interstices of an indifferent and often hostile society--with those of the communist so-called Shining Path, which has chosen the way of armed struggle. Implicit in this contrast is the view that social betterment and prosperity are not to be attained by class struggle culminating in the revolutionary violence and--so its proponents hope--in the establishment of a classless utopia. Instead of entertaining this forlorn hope, the emptiness of which is attested to by the experience of the poor and the downtrodden in what used to be celebrated by its many Western admirers as the socialist sixth of the world, it is in the path offered by the free economic and political institutions of the West that the poor and oppressed
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