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Takhrim: Stained Glass in Yemeni Architecture
| Article
# : |
18262 |
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Section : |
CULTURE
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| Issue
Date : |
10 / 1990 |
2,852 Words |
| Author
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David H. Ehrlich
David H. Ehrlich, an avid theatergoer, is an independent
writer based in Washington, D.C. He has previously written
numerous essays for The World & I. |
The glory of the Christian churches of Europe since the twelfth century, stained glass was introduced to Yemen from Syria in the early 1800s. The Ottoman Turks, who exercised loose control over Yemen at the time, urged Damascene merchants to bring samples of vibrantly colored red, yellow, and blue glass to San'a. The ruling imams (kings) were both entranced and intrigued by its decorative possibilities.
The top stories of their places were formal areas where important visitors were entertained, and where the imams relaxed during the evenings. This design feature - of upper-level sitting rooms with commanding views - persists today in all but the most modern Yemeni houses. Typically, the design consists of a single large room, called the mafraj (from a root meaning "dispelling grief or anxiety"), that is furnished with expensive carpets, comfortable mattresses, and cushions. Seating is placed around the walls, often beneath the windows.
Windows are located in three of the room's walls, each arranged with a lower square window below an arched higher one. Originally, both upper and lower windows were filled with sheets of translucent alabaster, about five-eighth inches thick, called qamariya, a word that relates to the moon. Set into wooden frames, the alabaster windows caused a warm amber glow to suffuse the room.
But the possibilities posed by colored glass caused the imams to consider something far showier. Cutting the glass into small panes, or mullions, and constructing an abstract pattern separated by strips of gypsum allowed this alien ornamental technique to be adapted to Muslim
... (1951 of 16852 Characters)
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