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The Moon-Callers
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18369 |
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Section : |
BOOK WORLD
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| Issue
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9 / 1990 |
1,887 Words |
| Author
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Audrey D. Foote
Audrey D. Foote is a Washington critic who has written
frequently for the Washington Post. She has a special interest
in policies concerning animal treatment. |
Some Plains Indians regarded the coyote as a kind of god, or rather as a canine Prometheus. In their creation myths, the coyote was the first living creature; it invented the world the other animals, and finally mankind. The Navajo, emphasizing the coyote's capacity for affection, its playfulness, and its handsome head and fur, baptized it “God's dog.” The Crow delighted in the resourcefulness and trickster qualities of “Old Man Coyote” (THE WORLD & I, April, 1990)
All Indian tribes seem to have agreed on the intelligence of Canis latrans, and on this one quality there is still unanimity. Even the coyote's worst enemies - especially his worst enemy - swear to his brainpower. But as always, when attributed to an opponent, whether animal or human, this virtue of intelligence is denigrated, progressively, to “smart,” “clever,” “crafty,” “wily,” “sly,” and “sneaky.”
Perhaps this acknowledgment of wit is meant to justify and aggrandize the hunter or trapper as a conqueror of a truly formidable, viciously devious opponent. But even more often such claims for coyote intelligence are put forward by ranchers, and sometimes politicians, as a reason to escalate the attempts to exterminate them. It seems now that those Native Americans who deified the coyote as a creator god were in fact the only human beings ever to underestimate its intelligence: Surely no wise animal would have created for itself such an implacable and ruthless enemy as man.
Although increasingly threatened in its natural habitat by advanced technologies and regressive policies, the coyote is again taking on mythic significance, emerging as a kind of totem animal for our urban
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