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He challenges each new action,
each new mode of behavior. He makes the people test everything
repeatedly to see whether it is workable in all situations.
The Navajo considers Coyote
a loner, using clever, shrewd, and often comical means to
gain his highly personal ends. We have many stories about
Coyote. These are told as children's stories to teach the
moral values of our people. The stories tell of Coyote's
adventures that illustrate his antisocial and comical solutions
to problems. He always has to pay when his tricky, selfish
ways, his envy, greed, and lust do not bring him the good
that he desires.
There is a cartoon series
called "The Roadrunner and the Coyote." In this series elaborate
schemes by the coyote to catch the roadrunner always result
in bodily harm to the coyote. These cartoons parallel his
position as clown in Navajo literature. His individual antisocial
brilliance is his downfall.
One of the earliest mentions
of Coyote in Navajo oral history (as apart from folk tales)
is in the role he takes in the Second World when, curious
and alone, he explores and finds suffering everywhere. In
the Third World, it is his interference with the water monster's
baby that causes the flood that forced the people to flee
through the reed into the Fourth World, or the present world
as we know it.
Coyote's position in the
assembly of the gods matches his role elsewhere. Theoretically,
there are only two choices, the good represented by the
south side of the assembly, and the evil represented by
the north side.
Coyote takes his place near
the door so that he may ally himself with either side according
to his whim (in gambling)…Coyote usually loses, for his
judgement leads him to the flashy side, and in Navajo lore
it is the modest side that wins.
By allowing Coyote to impulsively
solve some problems, or by letting him have his own way,
certain difficulties can be resolved without discussion.
But the responsibility for that solution remains with Coyote,
and is not the responsibility of the people.
Coyote is also useful for
doing things and going places which all other reasonable
human beings fear. When some people died while others were
discussing how to build a hogan …
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