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Etiological myths about a giant figure have an international
currency, appearing not only in the folklore of countries
bordering the Baltic Sea, but also in Germany and Central
Europe. The most ancient
group of legends portrays Kalevipoeg as a giant who left traces
of his existence in East Estonia, where hills and valleys
carved out during the Ice Age give the impression of having
been formed by a superhuman being.
Kalevipoeg became the most cherished work in Estonian literature.
Poets, writers, artists, and musicians have used its
themes for their own creations. During times of foreign oppression, Estonians
have drawn from Kalevipoeg national spirit and hopes
for freedom and a brighter future.
After his mother, Linda, is carried away by a Finnish
sorcerer, Kalevipoeg commits two crimes: On an island, he
seduces a girl who later drowns herself, and he kills the
son of a Finnish blacksmith.
The smith, who had made Kalevipoeg’s sword, retaliates
by conjuring the sword. After Kalevipoeg returns home, he
becomes the king of Estonia.
He uproots trees, fights with wolves, and tills the
land. He undertakes
a trip to the end of the world, visits hell a couple of times,
and fights with the devil, whom he overpowers with the help
of a magic potion.
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Kalevipoeg,
hero of Estonia's national epic, defends his country
against foreign invaders.
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After unsuccessfully defending his country against
foreign invaders, Kalevipoeg retires to the forest. While Kalevipoeg is asleep, the devil steals his sword. Then Kalevipoeg walks through a river. His sword, which is lying on the river bottom,
cuts off his legs, in fulfillment of the Finnish blacksmith’s
curse.God sends the legless hero on horseback to the gates
of hell, where he is shackled to a rock in order to keep watch
over the devil until the day of redemption dawns. The concluding lines of the epic express the
hope that Kalevipoeg will return home and liberate his people:
Aga ukshord algab aega,
Kus koik piirud kahel otsal
Lausa lahvad lõ kendama:
Lausa tuleleeki lõ ikab
Kae kaljukammitsasta Kull siis Kalev jouab koju
Oma lstel’ õ nne tooma,
Eesti põlve uueks looma.
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