 |
|
A
group of Palmachniks sitting around a campfire, drinking
coffee and telling chizbat.
|
There
is a tendency to think of folklore as something old, an
ancient repository of wisdom, belief, and value. Folklore,
however, is not merely an inheritance of the past. Telling
tales, composing songs, or coining proverbs are processes
that are ongoing. Folklore cannot be ascribed to any particular
time or place. It is the result of human creativity responding
to a conception of the past, the exigencies of the present,
and hopes for the future. It is something that is as modern
as it is ancient.
The
birth of a nation, the formation of a people, is one of
the grand themes addressed in folklore. The numerous epics,
legends, and songs that recount great battles, the deeds
of valorous heroes, and the establishment of kingdoms constitute
the sacred histories of nations. They have inspired words
of written literature known and esteemed throughout the
world.
The
birth of the modern nation of Israel and the forging of
an Israeli identity inspired the creation of the chizbat,
a folkloric response. Although this folklore does recount
the deeds of warriors and heroes, it was less than epic
in its scope and less than majestic in its expression. It
is virtually unknown outside of Israel, and even there it
is being forgotten. Never sacred, it was nonetheless incisive
and profound.
|