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Thus history is seen as the slow but inexorable turning
of a wheel where top becomes bottom, then bottom becomes
top once more. This
cyclic view of history is not unique to the Andes; but it
is encountered in the analytic discourse of philosophers
and in the symbolic language of myth in many other world
traditions.
The
psychological dimension
of Andean folklore
The nature of a rigidly stratified Andean society,
its fate in mythic time, the plight of the peasant caught
at the bottom, and comments on the injustices such a society
creates are thus all revealed in Andean folklore.
On another level, however, Andean folklore, like
that of all countries and all times, embodies deeper and
more universal psychological realities telling us of the
human experience in general.
In the case of the nak’aq, for example, we encounter
a personification of the anxieties and tensions that arise
from the many perils a person faces throughout his life.
Thus, like the bandits, murderers, and maniacs of
popular legend (along with the more supernatural members
of their threatening cohort), the nak’aq makes comprehensible
in a single, clearly depicted figure a cluster of often
nebulous but disturbing feelings that would otherwise remain
elusive. The nak’aq, therefore, clothed in the fragments
of Andean social reality, is only a single manifestation
of the same kinds of psychological impulses that have given
rise to such legendary figures as witches, werewolves, vampires,
and a host of other such monsters.
The myth of Incariy is likewise an Andean manifestation
of a far more universal theme.
And this theme in turn embodies underlying psychological
realities. For example, Welsh traditions say that King
Arthur and the Knights of the Round Table are not really
dead but are rather slumbering deep inside a mountain waiting
only to be aroused to drive the Saxon invader from the land.
Also, the famous emperor known as Barbarossa was
believed by medieval Germans to lie in slumber until returning
to save his people.
Underlying the recurrent theme of the returning hero
is what appears to be an eternal hope that miseries and
injustices will eventually be righted, even if only in some
far-off future time, by a powerful figure revered from the
past. In this way,
what is suffered now is better endured, and what was lost
will be restored.
Legend deals with historic time, while myth deals with
what might be called mythic time, since it is involved with
things whose origins are in the dim past and with their
fate in some undefined future.
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