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While most Chokwe do not directly negotiate with them,
all mature adults sense the distinct quality of extraordinary
beings, in part by noticing their actions—as did this father.
Indeed, the father “sees” the women. As he leaves them,
he quotes a proverb, “A man of wisdom, not a man of stature,”
thus reminding himself to use his wits to rescue his son
and himself.
The proverb invokes the Chokwe concept of mana:
a commonsense intelligence, a wisdom to live by. A person
with mana handles everyday situations with finesse and relates
to others with sensitivity. One develops mana through experience
and by steeping oneself in ancestral lore. This father has
mana. He reinforces his senses with the wisdom of a proverb.
Unlike Westerners, who strive to see through false
appearances in order to understand, categorize, and conquer
an oppositional other, the Chokwe aim to interact well with
others. For them, interpersonal relations matter more than
individual success. They wish to see and sense other people
clearly so they can interact appropriately for that relationship.
They “see” not so much to know but to do well. And so the
father acts. He cuts a tree and smears his ax with its red
sap “blood.” Through his timely participation in their trick,
he finds the women out: Confirming his intuition, they transform
into butterflies and flutter away. He discloses them as
sorcery apparitions.
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Three
children gather with happy faces, ready for the evening
storytelling session.
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But
why does the seeing father endanger himself and his
son by allowing the women to repeat their trick? Why does
he not tell of his day’s experience and teach his son to
avoid harm? A Chokwe father carries the daily responsibility
for his son’s upbringing, teaching him the skills of manhood,
even though the boy’s maternal uncle will later arrange
his marriage and invite him into the matrilineal village.
Until that time, the son lives in his father’s village and
goes with him into the bush. By imitating his father, the
son will learn seeing. Or he will fail and be known as a
foolish one. Knowing that relational wisdom develops through
experience, the father allows his son to wander alone in
the bush. Alone, he will encounter the mysterious and beautiful
women, alone confront the tension between filial love and
personal desire.
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