Issue Date: April 1991

It was nearing the wintertime, and in the days that followed, Travers slew a pig and hung a side of bacon from a rafter in his house. Ah, but what Travers did not know was that Haimet and Barat, curious about their once would-be comrade, had secretly followed him. As soon as Travers went out to his fields, Haimet and Barat paid his goodwife a friendly visit. But their sharp eyes missed nothing that was in that farmhouse. They were gone when Travers returned to hear his wife's tale: "They called you friend, husband. But I liked not how their eyes stared at that good side of bacon!"

The Master Thief

Since making his first appearance in Sanskrit tales of the first millennium B.C., the character known to folklorists as the master thief has become a fixture of European and Asian folklore.  He figures in stories told everywhere from Korea to Norway and even turns up in the New World as Jack, of  “Jack and the Beanstalk” fame and High John, the black slave who tricks his master into accepting the blame for losing the pig John has stolen from him.

Though his name and national origin may change according to the teller, the master thief remains a cunning rascal, able to steal the blanket off a sleeping man—and then convince the man he never owned a blanket. He (almost never she) is first cousin to the classic trickster, having something of the trickster’s cleverness, irreverent sense of humor, and love of shaking up the Establishment. But where such archetypal tricksters as North America’s Coyote and Raven are children of chaos, creating change for the sake of change, the master thief usually has some self-serving, profit-making point behind the chaos he creates. His goal can be as simple as swindling a bolt of cloth from a merchant foolish enough to wager with Till Eulenspiegel—a Teutonic trickster, master thief, and political symbol in one—or as lofty as winning the hand of a princess, as in some Celtic master thief variants.

But no matter the harm and confusion he causes with his thefts and swindles, the master thief generally remains such a good-natured fellow that even his victims seldom stay angry at him; thus master thief tales generally have a good deal of sly humor to them.

Like the trickster, the master thief often represents the triumph of the little man against higher, more powerful—but less clever—forces. Robin Hood, after all, became a popular folk figure not because he was a thief but because he stole from the rich to give to the poor. From Asia to America, the master thief is almost always a commoner taking satisfying advantage of the rich, highborn, and pompous, a fact that goes a long way toward explaining his worldwide popularity even today.

- J.S

“Haimet and Barat,” muttered Travers. “But they shan’t have that bacon!”


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