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It was only
much later that the men, too, were ordered by royal decree
to wear a garment. So, ever since, Cambodian men have worn the
sampot, or sarong. As
we know from the tales of Enkidu and of Adam and Eve, wearing
clothes marks the rite of passage between life in nature’s
paradise and the status of civilization.
Among the tales written in Khmer, as in other languages
of Indochina, are numerous long narratives, in both prose
and poetry, which derive from the famous Sanskrit collection
of Jataka legends, narrating events believed to have taken
place during the various lives of the Buddha that preceded
his life as the historical prince Gautama of Kapilavastu. These legends, which contain hidden philosophical
meaning, are edifying lessons for young Buddhists. Let me now recount here a few of those tales.
The
good king Vesandar
One time the Puthisath (Bodhisattva) was born in the
shape of a prince named Vesandar (Vesantara).
After his father died, Vesandar became king. He was a good ruler and distributed alms to the poor every day.
Vesandar married the lady Metri (Madri). They had
a son Chealy (Jali) and a daughter Kreusna (Krishnaa). They all loved each other very much.
Vesandar also possessed a huge white elephant named
Chey Neakeu (Jaya Nagin).
This elephant was magical.
It was the source of the prosperity and happiness
of the people. One year the neighboring country of Klonka
(Kalinga) suffered a terrible drought.
It devastated the land and caused widespread famine. As hope dwindled, the king of Klonka sent a
delegation of eight Brahmans to Vesandar, begging him to
give them his miraculous elephant.
The generous king could not refuse a gift to anybody.
He gave the holy men his precious elephant.
Gratefully the Brahmans accompanied the white elephant
back to Klonka. As soon as it arrived, flowers bloomed again,
rain fell in abundance, and the rivers filled. Rice plants flourished, and all the trees bore fruit.
Alas! At the same time, the rice withered in the fields
of Vesandar’s kingdom.
The rivers dried up, flowers wilted, and fruits shriveled
on the bough. In their hunger, Vesandar’s people rebelled.
To do penance for his mistake, the king went to live as
an ascetic in the forest.
At this time a Brahman, called Jujika (Chuchaok),
asked the king to give him the royal children, Chealy and
Kreusna.
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